In the
February 1976 issue of the magazine Flying Saucer Review I found an interesting
letter, UMMO again, written by the British Theosophist T. Bryon Edmond. In
a discussion regarding UFO entities he referred to several quotes from various
esoteric sources, among them Alice Bailey. I wrote him a letter and we
exchanged valuable data and ideas before the correspondence ended.
T. Bryon
Edmond proved to be an erudite and cultivated older gentleman, very well
acquainted with Theosophical literature. He had also followed the UFO issue for
thirty years and tried to find clues to the enigma in the Esoteric Tradition. I
found his ideas and reasoning of great interest. In a letter he summarized his
life of study and searching: “Basically I am agnostic, but I accept Theosophy
provisionally because it answers more questions in a logical and scientific way
than any other religion or philosophy that I know of.” (Letter June 17, 1976)
Mr. Edmond was surprised to find
that I, a young university student in Stockholm ,
had read books by Charles Leadbeater and Alice Bailey. But I had rather early
in life discovered UFO and esoteric literature, which I read alongside my
university studies in History of Religion and Philosophy. I soon came to realize
that this was rather odd and unusual interests in the academic world and among
the reading public. A fact also noted by the Swedish esotericist Henry T.Laurency. In his introduction to The Esoteric World View in The Philosopher´s
Stone he writes: “There exists a vast literature of which, amazingly, the
general public appears to be entirely ignorant.”
The vast
literature referred to by Laurency are the works of Helena Petrovna Blavatsky,
Alfred Percy Sinnett, Henry Steel Olcott, Charles Leadbeater, Alice Bailey a.o.
Perhaps it is not so amazing that this literature is relatively unknown. To
find the esoteric signal in the noise of
popular New Age and occult books requires a scholarly mind, discernment
and persistence.
My personal
search for a tenable world- and lifeview has gone through many stages. Already
as a teenager I was fascinated by different spiritual teachings and read all
books I could find on Spiritualism, UFOs, mysteries etc. found in my parents
bookshelf. Later studies included Anthroposophy, Theosophy, Alice Bailey, Dion
Fortune, Kabbalah, paganism and various New Age authors. Disappointed with what
I experienced of fanaticism and irrationalism in the spiritual underground I
abandoned my spiritual quest in 1986 and for a couple of years became active
within the Humanist movement. During these years I was a harsh critic of various New Age ideologies. It was a consequential
and necessary psychological reaction in my life even though I in culture
radical zeal as secular humanist threw out the baby with the bathwater. During
my ideological path back to the Esoteric Tradition I was for a brief period
influenced by Christian Humanism as expressed by the Swedish philosopher Alf
Ahlberg and journalist and author Erik Hjalmar Linder.
Today I
find it intellectually untenable to defend a materialist, reductionist or
physicalist worldview. There are two basic reasons. The enigma of consciousness
and the enormous amount of well documented paranormal phenomena, including UFO
phenomena. Facts clearly indicating that reality is larger than what we
presently know and can scientifically verify. In a 1966 interview Christian
Humanist Erik Hjalmar Linder summarized the existential issue: “I find it
incomprehensible that not everyone perceive our existence as a complete
mystery, that we exist is inexplicable.”
Human
self-consciousness, the illuminated window in the cosmic night, is to me a
tremendous mystery. Simply defining man in material terms is presenting an incongruous
flatland model of something infinitely greater. There is a quality in human
self-consciousness that requires a different approach. I can never accept the
proposition that a lump of matter randomly can form sentient beings, conscious,
self-reflecting and capable of ethical decisions. That human beings have an
almost unlimited capacity for evil, is something that we are constantly
reminded of by reading global media. But what is really interesting and hopeful
is that we can surmount harsh existential conditions and develop an almost limitless
kindness and empathy. Here we find an indication that the deeper meaning of our
existence is the transformation and evolution of our consciousness. We are a
step in the evolution of consciousness in the multiverse.
A hint of
the potentiality of consciousness is given us in the mystical experience
vouched for by thousands of authors, philosophers and common man. The Swedish
philosopher and educator Alf Ahlberg, for many years principal of Brunnsviks
folkhögskola (college), recount in his interesting episode in his memoirs:
“…
something strange happened to me during a cold night in November 1916. We were
on guard duty in the vicinity of Ängelholm. Around 2:00 a.m. a friend and I
were ordered on a mission. Reluctant and freezing off we went with rifles in
our hands… We talked in a low key, like you always do in the woods at night and
felt really ill at ease. We talked about the war that never seemed to end,
about all the evil in this world and our own worries. Suddenly I stopped as if
nailed to the earth. Close to me I experienced something overwhelming,
impossible to describe… A living reality but of a different kind we usually
designate. How shall I describe it?... Life, light, love? – yes, but of an entirely
different kind, not just in degrees but in type. It was everywhere, in the
trees, in the sea and in the stars. I felt penetrated by a flow of benevolent
force and security. All my anxieties suddenly appeared strangely small and
paltry.” (Alf Ahlberg, Från prästgård till arbetarhögskola, pp. 134-135)
A famous Swedish author and scholar for whom the personal
mystical experience had a deep influence was Sven Delblanc. His mystical
experiences were frequent up until his thirtieth year and are recounted with
magical beauty in his autobiography Livets ax (The Web of Life). In spite of
Delblanc´s words like ”mystical rapture”, ”higher reality” and ”distant land”
he did not refer to his experiences in orthodox religious terms but they became
an integral part of his lifeview. According to Delblanc man has access to
deeper levels of ethical insight leading to a profound humanism. All
individuals have the potentiality of reaching this depth dimension of life.
Alf Ahlberg and Sven Delblanc are no peculiar outsiders when
it comes to the mystical experience. It is shared by people all over the planet
irrespective of religion or lifeview and has been reported all throughout
history. It is obviously a fundamental depth dimension of man.